The Hebrew word יְהֹוָה (YHVH) is one of the most significant names in the Hebrew Bible. The name YHVH holds immense significance in Judaism and Christianity. It represents God's self-revelation to Moses and serves as a powerful reminder of God's presence, majesty, and power. The reverence and awe associated with this name reflect its profound impact on religious understanding and practice. Many Scholars believe that it derives from the Hebrew verb "hayah" (היה), meaning "to be," and interpret it as a self-declaration of God's existence: "I am." It is also related to the Hebrew verb "hivah" (הוה), meaning "to cause to be," and interpret it as an assertion of God's power as the creator and sustainer of all things. The Hebrew word יְהֹוָה (the four letter YHVH referred to as the Tetragrammaton) occurs more than 7000 times in the original Hebrew and Greek manuscripts. Yet for some strange and bizarre reasons, this single word which is the name of the God in Judaism and Christianity, has been replaced with two words ‘the LORD’ !! This Bible tries to correct this error and restores the actual name as it appears in Hebrew and Greek to YēHôVâH (יְהֹוָה) Original manuscripts indicate that Biblical Hebrew was written without vowels. As the Scriptures were memorized and handed down generations, there was no problem of pronouncing Hebrew words. After the Romans destroyed the temple in AD70 and dispersed the Yehuḏim (Jews) to various parts of the world, they gradually integrated into various cultures and eventually forgot how to pronounce this word. The vowels in the Hebrew language, known as "nequdot" (נקודות), were introduced in the 6th to 8th centuries AD. They were developed by scholars known as Masoretes, who worked to preserve the correct pronunciation and interpretation of the Hebrew Bible. The Masoretes were groups of Jewish scribe-scholars who worked from around the end of the 5th through 10th centuries CE, based primarily in medieval Palestine and Iraq. They helped preserve the text of the Hebrew Bible (Tanakh) and developed notes on the text based on Jewish traditions¹. They also added vowel points and accents to the consonantal text. The most well-known group of Masoretes is associated with the city of Tiberias in the Land of Yisra’ĕl. Tiberias became a significant center for Jewish scholarship during the early medieval period. The Tiberian Masoretes, as they are commonly known, were centered around the Masoretic Academy in Tiberias. This group was influential in standardizing the Hebrew text and vocalization of the Tanakh, adding vowel signs (Nikkud) and cantillation marks (trope) to aid in pronunciation and chanting during liturgical readings. The Tiberian Masoretes were not the only group, though. Other Masoretic communities existed in Babylonia (modern-day Iraq) and in the region of present-day Yemen. Each group had its distinct Masoretic traditions, but the Tiberian tradition eventually became the most widely accepted and influential one, largely due to the work of the Tiberian Masoretes. There were other schools of Masoretes, such as the Babylonian, Palestinian, Ben Asher and Ben Naphtali. /a>