‘God’ is not a name and is certainly not the name of the ‘God’ revealed in the ancient Hebrew manuscripts. God is a generic name or a title. In English translation the Hebrew word 'ELohim' was anglicized as God. God -> Elohim (אֱלֹהִים) The singular form of "Elohim" is Eloah. The word "Eloha," the singular form of "Elohim," appears in the Hebrew Bible less frequently than its plural counterpart. However, its use offers valuable insights into the understanding of God and the evolution of the Hebrew language. Here are 10 examples of "Eloha" referencing God: 1. Iyoḇ 33:4: "The Spirit of Eloha has made me, and the breath of Shaddaï has given me life." (This verse emphasizes God as the creator and giver of life.) 2. Iyoḇ 37:14: "Stand still and consider the wondrous works of Eloha." (This verse invites us to contemplate God's power and awe-inspiring creation.) 3. Psalm 18:2: "Yahweh is my rock, my fortress, and my deliverer, my Eloha, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold." (This verse emphasizes God as our protector, deliverer, and source of strength.) 4. Psalm 50:22: "Mark this, you who forget Eloha, or I will tear you to pieces, with none to deliver you." (This verse serves as a reminder of God's power and judgment against those who disregard him.) 5. Psalm 86:14: "O Eloha, the haughty have risen against me; a band of ruthless men seeks my life, and they have not set you before them." (This verse expresses the psalmist's dependence on God for protection against enemies.) 6. Psalm 139:19: "If only you would kill the wicked, O Eloha! Away from me, you bloodthirsty men!" (This verse portrays God's righteous anger against the wicked and his desire for justice.) 7. Yeshayahu 40:28: "Do you not know? Have you not heard? The Everlasting Eloha, Yahweh, the Creator of the ends of the earth, faints not, nor is weary." (This verse emphasizes God's eternal nature and limitless power.) 8. Habakkuk 3:3: "Eloha came from Teman, and the Holy One from Mount Paran. His glory covered the heavens, and his praise filled the earth." (This verse describes God's majestic presence and power as he comes to judge the nations.) 9. Dani’ĕl 11:37: "He shall pay no regard to the gods of his fathers, or to the desire of women, or to any other god, for he shall magnify himself above them all." (This verse, while not directly referencing God, uses "Eloah" as the term for the god the antichrist will disregard.) 10. Mal’aḵi 2:16: "For I, Yahweh, do not change; therefore, you, O sons of Ya‛aqoḇ, are not consumed." (This verse emphasizes God's unchanging nature and faithfulness to his people.) These are just a few examples of the word "Eloha" being used in the Bible to refer to God. By understanding its usage and context, we gain a deeper appreciation for the nuances of the Hebrew language and the diverse ways in which the Bible portrays God's character and attributes. The word "Elohim" exhibits a complex grammatical form that can be understood through several lenses: The Hebrew word "Elohim" (אֱלֹהִים) is a grammatically plural noun that is often translated as "God" or "gods" in the Bible. The exact meaning of Elohim generally understood to connote power, strength, and majesty. The root of the word Elohim is "El" (אֵל), which means "god" or "mighty one." The plural ending "-im" suggests that Elohim refers to a supreme being who possesses great power and authority. In the Bible, Elohim appears over 2,500 times. It is used in a variety of contexts, including: • The creation of the universe: "In the beginning, Elohim created the heavens and the earth" (Genesis 1:1). • The covenants with Abraham, Moses, and the Israelites: "I am Elohim, your God, who brought you out of the land of Egypt, out of the house of slavery" (Exodus 20:2). • The prophetic declarations of judgment and salvation: "Hear, O Israel: The LORD our God is one LORD" (Deuteronomy 6:4). The use of Elohim conveys a sense of God's power, majesty, and authority. It is a name that evokes awe and reverence, reminding us of God's sovereignty over all creation. Here are a few names starting with ‘El’ to describe God's various attributes. Each name reveals a deeper understanding and appreciation for the multifaceted nature of our Creator. • El Elyon: "Most High God" (Genesis 14:18) - Represents God's supreme power and authority. • El Shaddai: "God Almighty" (Genesis 17:1) - Emphasizes God's self-sufficiency and unlimited power. • El Roi: "The God Who Sees" (Genesis 16:13) - Highlights God's omniscience and presence in all circumstances. • El Olam: "The Everlasting God" (Yeshayahu 40:28) - Represents God's eternal nature and unchanging character. • El Gibor: "Mighty God" (Yeshayahu 9:6) - Emphasizes God's strength and power in overcoming any obstacle. • El Qanna: "Jealous God" (Exodus 34:14) - Represents God's exclusive love and intolerance for idolatry. • El Rachum: "Merciful God" (Psalm 116:5) - Highlights God's compassion and forgiveness for his people. • El Hannun: "Gracious God" (Exodus 34:6) - Emphasizes God's undeserved favor and kindness toward us. • El Emet: "God of Truth" (Deuteronomy 32:4) - Represents God's faithfulness and commitment to his promises. • El Nissi: "My Banner God" (Exodus 17:15) - Highlights God's protection and guidance over his people. • Elohim and YēHôVâH (יְהֹוָה) are both names for God in the Hebrew Bible. However, they have different origins and meanings. Here are a few Names ending with ‘El’ Indicating God's Attributes: • Ariel (אֲרִיאֵל): "Lion of God" (Yeshayahu 29:1-7) - Represents God's strength, courage, and power. • Raphael (רָפָאֵל): "God has healed" (Tobit 3:1-17) - Highlights God's healing power and ability to bring comfort and wholeness. • Uriel (אוּרְיאֵל): "Light of God" (1 Esdras 2:6) - Represents God's illuminating presence, knowledge, and guidance. • Gabriel (גַּבְרִיאֵל): "God is my strength" (Dani’ĕl 8:16) - Emphasizes God's unwavering strength and support for his people. • Michael (מִיכָאֵל): "Who is like God?" (Dani’ĕl 10:13) - Represents God's unique nature and unrivaled power and authority. • Dani’ĕl (דָּנִיֵּאל): "God is my judge" (Dani’ĕl 1:1) - Highlights God's righteous judgment and his ultimate authority over our lives. • Shemu’ĕl (שְׁמוּאֵל): "Asked of God" (1 Shemu’ĕl 1:1-28) - Represents God's gift of children and his response to prayer and dedication. • Saul (שָׁאוּל): "Asked for" (1 Shemu’ĕl 9:1-24) - Represents God's chosen leader and the one he has appointed for a specific purpose. • Abdiel (עַבְדִּיאֵל): "Servant of God" (1 Chronicles 5:15) - Highlights the importance of serving God and fulfilling his will with humility and devotion. • Emmanuel (עִמָּנוּאֵל): "God with us" (Yeshayahu 7:14) - Represents God's constant presence and his promise to be with us through all our challenges and triumphs. The use of different names for God in the Hebrew Bible reflects the different aspects of God's nature. Elohim emphasizes God's power and majesty, while YēHôVâH (יְהֹוָה) emphasizes God's personal relationship with humanity. Usage Throughout the Hebrew Bible Revealed to Moses in Exodus Emphasis Power, majesty Personal relationship with humanity The use of both Elohim (אֱלֹהִים) and YēHôVâH (יְהֹוָה) in the Hebrew Bible reflects the complex and multifaceted nature of God. God is both the all-powerful creator of the universe and the personal God who has a covenant relationship with humanity. The different names for God allow the Hebrew Bible to speak of these different aspects of God's nature in a way that is both reverent and meaningful. In this Bible, these Divine Names have been restored and highlighted in different colors. This colorful display of Divine names adds a new dimension and excitement to the reading and study of the Holy Scriptures. The translation of this Bible closely resembles the much loved and most distributed KJV.